St. Paul’s United Church                                                                             Sunday March 11, 2007

 

Thirsting for God – Rev. David Mundy

 

Isaiah 55:1-9                                         Psalm 63:1-8                                     1 Corinthians 10:1-13

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How far would you be willing to walk for a glass of clean water? Across the room? Around the block? A kilometre, or five? This may seem like a foolish question for people in a country where drinking water is usually as close as the nearest faucet and costs us next to nothing. 

 

Unless of course we wanted to purchase our water in containers of some sort, because we feel that it will be purer, or perhaps more fashionable. When did water become a fashion accessory? Anyway, even then we wouldn’t have to walk to find it. We would simply get into a vehicle and drive to our choice of stores that sell water of various brands and in many quantities. It may say something about the wealth of our culture that even though we are the envy of much of the world in terms of our water clarity we grumble far less about the cost of a litre of water from the grocery store than we do the litre of gasoline that we use to get there. And in case you haven’t noticed, the water in the bottles is more expensive than the fuel.

 

In many parts of the world water is a precious and increasingly scarce commodity. People, usually women, walk and walk to reach sources of water. They wait in lines for the opportunity to fill containers. They have no way of knowing whether it is clean or if what they are providing for their families is potentially lethal.

 

As the population of the planet grows, water will become harder and harder to find. We’re being told that in this century wars will be fought over access to water, no oil. We can only pray that this isn’t true.

 

Perhaps because water is an essential aspect of life on this earth and a necessity for most creatures, it has a spiritual quality as well. The major religions of the world have rituals which involve water, including Christianity. Several times a year you look on with approval and support as I use water to welcome individuals of all ages into the community of Christ through baptism. We even pray over the water as it is poured into the baptism font, remembering the significant times when God has touched the waters.

 

Today three of the lectionary passages are about the God who satisfies our thirst with the waters of life. The prophet Isaiah writes from exile and promises that the day is coming when everyone, even the poor and the outcasts will be filled with good things: “Ho, everyone who thirsts, come to the waters . . . ” And the psalmist is nostalgic for a relationship with the Creator where his spiritual needs are truly met:

O God, you are my God, my soul thirsts for you;

my flesh faints for you, as in dry and weary land where there is no water.

 

Finally we heard the intriguing passage from the apostle Paul’s first letter to the Christian community in which former  rabbi Paul reminds his readers of the epic story of the exodus from Egypt by God’s people. If you look at Exodus, you will discover that the people grumble to their leader, Moses, that they are hungry and thirsty. On God’s instruction, Moses takes the same staff that he used to open the waters of the Red Sea and strikes a rock in the wilderness which gushes forth water to satisfy the thirst of the ill-tempered Israelites. In their moment of need God provides life-giving water.

 

Paul tells the Corinthian church that Christ is like that rock and it is Christ who quenches our spiritual thirst. There is something that needs clarifying here. Paul says “For they drank from the spiritual rock which followed them, and the rock was Christ.” Why does it say that the rock followed the people, even though this detail is not in the bible?  The question was asked in the centuries following the exodus, how did the people get water to drink after that first dramatic moment. The rabbis and the sages decided that the rock must have followed them through the wilderness on their forty-year journey to provide sustenance, and Paul includes that image here. In my tormented imagination this has all the makings of a Mel Brooks skit, as one nomad says to another:

 

Call me crazy, but that rock is following us.

You’re crazy – rocks don’t move.

Well that rock moved, and it’s leaking!

 

Are you thirsty for God? Are you thirsting for the water which is Christ? The answer for our culture is yes and no. You have heard many times that the polls show we are still persistently and resiliently spiritual in Canada. Most of us believe in God and a surprising percentage of us pray. What we hear and see is that a steadily decreasing number of Canadians go to church, or synagogue or mosque.

 

Years ago sociologist Reginald Bibby coined the phrase religion a la carte to describe our tendency to pick and choose the aspects of spirituality which suit us and our sensibilities. For many people who were raised to be nominally religious, the decision has been made to leave Christ out of their spirituality.  I appreciate that this has been stimulating and meaningful for some but I can tell you that some people are drinking from a mighty shallow well, at least on the basis of conversations I have shared with folk who are earnestly spiritual but tremendously unfocussed. Often they are hurrying from one trend to another in search of something, anything that will be fulfilling. The words of warning in 2 Peter come to mind of “waterless springs” and “mists driven by a storm.”

Then again, some go in the opposite direction and become so committed in their religious convictions that they become overbearing and even fanatical. There are probably a number of us who have friends or family members who have become so enthusiastic about their faith that you can’t really have a conversation. It’s very one-sided and while they earnestly believe that they are witnessing to their conversion or transformation and want you to share the same experience it isn’t always helpful. Their “living water” is not being offered to others in a way that is palatable or potable, to hold on to the metaphor.

 

Not long ago the CBC radio program, The Current, interviewed two Islamic scholars, both women, who discussed the extreme requirements in some Muslim communities for women to cover themselves. They were both gently insistent that the extreme form of hijab  was not a requirement of the Koran, nor was it a part of Islamic tradition. Women were invited to phone it and one young caller explained that she had taken on this dress code as a sign of devotion. It turned out that she was not from a Muslim family, but had converted from Christianity and chose to adopt this way of dress as a sign of her radical commitment to this new way of life. She thirsted for something spiritual and has found it, or at least she thinks she has found it.

 

Somehow, in this day of tremendous spiritual choice but limited spiritual depth we need to find a place between the extremes where those who seek sustenance can be revived and satisfied. The message we heard a few moments ago in scripture is that we are all thirsty for God. That is the way we are created, no less than we as humans and our entire planet is dependent on H20.

 

To come back to the story of the people of Israel in the wilderness, we can picture these desperate  pilgrims pushing their way frantically toward the rock to have their thirst satisfied in the way we have seen, far too often, with victims of natural disasters.

 

There is another image which might be more helpful for us. We didn’t read the gospel today because it is the only passage which doesn’t speak of how God addresses our spiritual thirst but there is a gospel story which we know well. It is the encounter between Jesus and a Samaritan woman which is found in John. In this story Jesus has a one-on-one conversation with a woman who may have walked a long distance to draw from Jacob’s well, a source of water which still exist today and is nearly two hundred feet deep. Their exchange has some of those rather bewildering qualities that are characteristic of John’s gospel. There are lots of stories in John  where those who meet Jesus try hard to figure out what he is actually saying to them. According to chapter four

 

Jesus said to her, ‘‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’’ The woman said to him, ‘‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’’                                                                                   John 4:13-14

 

It seems to me that this exchange still happens every day, although obviously not in the literal sense. In his most recent book,  The Boomer Factor, Reg Bibby points out that in his surveys seventy five percent of Canadians born in the post-war era say they have spiritual needs. While their approach to meeting these needs has changed from the day when everyone trouped off to church on Sunday mornings, it is still there and if anything it may have more to do with quenching the thirst of the spirit than convention.

 

If that is the case, it is our choice and responsibility and privilege to direct those who are saying “give me this water” to the source of eternal life who is Christ.

 

We are all encouraged not to be complacent about our faith in Christ. Please understand that we are here because we are promised an encounter with Christ, not just because it is good for our kids or because we have always gone to church. Our life together is not about making sure there are enough bodies filling pews or dollars to balance budgets. This is about abundant life, rising up from the deepest places and full to overflowing.

 

We can be both as diligent and creative as possible in being the community where people will discover Christ in a balanced, meaningful, loving relationship and be truly satisfied. In a book on worship with the great title of Reaching Out Without Dumbing Down Marva Dawn advises:

 

We need worship deep enough to change us,

strong enough to kill our self-absorption,

awe-full enough to shatter the little boxes into which we try to fit God,

and thorough enough to address the world’s need because God is already at work to meet them.

 

This is true not only of worship but of every aspect of our life together.

 

Are you thirsting  for God? Then drink from the rock which is Christ. Do you believe that others are thirsty for that relationship? Help them to find their way to the well of life and hope.

 

Our thirst can and will be satisfied. Thanks be to God!