St. Paul’s United Church                                                                                 Sunday, April 13, 2008

Good Shepherd/Baptism Sunday

God’s Chicken Soup for the Soul – Rev. David Mundy

 

Psalm 23                                                                                                                        John 10:1-10

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Chicken soup. Chicken Soup for the . . . Soul. By now most of us will have seen this book title. Even if you have never delved into a Chicken Soup for the Soul volume, you may have a fair idea that it will contain stories and anecdotes that are inspirational and spiritual and meant to give you a lift for the day.

 

Actually there are many different titles in what has become a very successful series of books – talk about a winning recipe. There are now scores of these books in 54 languages, having sold more than 100 million copes which would buy a lot of chicken soup.  The titles include:

 

Chicken Soup for the Teenage Soul (14 titles in the series)

Chicken Soup for the Couple’s Soul

Chicken Soup for the Expectant Mother’s Soul

Chicken Soup for the Canadian Soul (soup’s good, eh?)

Chicken Soup for the NASCAR Soul:

     Inspirational Stories of Courage Speed & Overcoming Adversity

 

The New Yorker magazine always has lots of clever cartoons and one was of a book cover for Chicken Soup for the Bowl, if I remember correctly, an inspired idea actually.

 

The common elements of all these books are the uplifting “chicken soup,” that nourishing, comforting broth of stories, along with human soul which isn’t quite as easy to describe.

 

We don’t hear much about the soul anymore, do we? Some of the more fundamentalist preachers may caution us that our souls are in mortal danger if we don’t turn to Christ, but this language of dire warning isn’t used much these days.

 

Still, for thousands of years there has been a conviction that there is some essence, some unseen yet very real element personhood which we call the soul. Some would argue that what distinguishes human beings from other animals is that humans have souls and animals don’t, although there is a veterinarian in the congregation and a lot of pet owners who would undoubtedly disagree.

Those of us who have been present with individuals as they have died are aware of a departure of that essence, although it is difficult to define. At the beginning of the twentieth century a scientist set out to prove that the human soul actually has mass and that the body weighs less – 21 grams less – immediately after death, when the soul has departed. He wasn’t successful or convincing in his research, other than to provide the title for a movie called Twenty-one Grams starring Sean Penn and Naomi Watts. While it’s unlikely that anyone will ever be able to quantify the human soul, that essential self in relationship to and with others, including God, has spiritual weight.

 

On this Good Shepherd Sunday we listened to a couple of passages of scripture that remind us that we are the sheep of God’s pasture and of Christ’s corral, lovingly watched and tended.  We have all seen the images of Christ, the Good Shepherd, and without a doubt the best-known of all the psalms is the one which begins, The Lord is my shepherd. This psalm is given the title “a psalm of David” and while scholars generally agree that no more than a handful of the 150 psalms could have been written by the most famous king of Israel, he was a shepherd as a boy and young man. Today we will sing two settings of this beloved  psalm in worship and there is actually a third in our hymn book, a reminder of just how popular it is.

 

There is a series of phrases which many of us know by heart, including “he restores my soul,” God not only prepares the table for us, God cooks up the chicken soup for our souls, so we can be nourished and restored.

 

There is an excellent little book on the twenty-third psalm by Rabbi Harold Kushner whose more famous volume is When Bad Things Happen to Good People. Kushner offers many insights from a Jewish perspective including the prayer recited by traditional Jews every morning which emphasized the soul:

 

The soul you have given me, o God, is pure.

You fashioned it, You breathed it into me,

You keep body and soul together.

One day you will take it from me,

only to restore it to me in the time to come.

So long as I have my soul, I must acknowledge You as my god

and the God of my ancestors, The God of all souls.

Praised are You O Lord who restores the soul to a lifeless body.

 

How does God actually go about restoring our souls without being physically present?

 

God revives our souls when we come together to be the church. You might expect a minister to say this, but we choose to pause from the active schedules most of us maintain to remind ourselves that we are God’s children and the sheep of God’s pasture. Perhaps you’re thinking that you are actually here for your children or this is just the habit that has developed through the years for Sunday morning. Of course church-going is a habit! Scripture tells us that even God formed the good habit of sabbath soul restoration at the end of the work of creation. We don’t have a bumper sticker which says St. Paul’s United Church – Restoring Souls Since 1834, but perhaps we should. “Soul work” is what we are about as Christ’s people and when we come together for worship we are tending our eternal souls.

 

God nourishes our souls in creation. I say this with some trepidation because I don’t want to send you all racing to your cottages! There is some very earthy imagery in the psalm which speaks to us of critters and wild places and waters. We often feel an intimacy with God the creator when we are connected with the created world. The hymn How Great Thou Art has  a verse about forest glades and birds and mountain grandeur, followed by the chorus “then sings my soul my Saviour God to Thee, how Great Thou Art.”

 

Of course life isn’t all about peace and tranquility. In fact, we must often attempt to live in the midst of turmoil. The twenty-third psalm is realistic that at times God will  heals our souls in the midst of our moments of crisis. Those crises may be physically life-threatening illnesses or even result in death but the shadow of the valley can take on a different form. The crises can be those of meaning and purpose. Life becomes rather so overwhelming or confusing that we lose our compass bearings and our sense of which way is forward.

 

A few weeks ago I had a lengthy conversation with the author of a book called Loss of Soul. Kelly Walker is a former Dominican priest who shared that at the age of forty while driving on the Don Valley Parkway in Toronto, he suddenly broke down in tears. He had spent years trying to be “all things to all people” and this was the very inconvenient place for his pain and soul weariness to overtake him. If you’re going to lose it, choose some other spot than a busy highway! Clergy are often the worst of sinners in acting as though they are indispensable.

 

For Kelly Walker it meant leaving the Dominican order and beginning the challenging work of establishing a new identity where the grace of God he had preached about could actually be lived. In his book he encourages people to believe that no matter how wounded they are, their souls can be mended and they can begin again. Perhaps his book should be called Soul Restoration.

So all of us, teenagers who choose baptism, young mothers and fathers who are doing the balancing act of busy lives, singles and couples of all ages, have souls which can be nourished and tended. In a world of more than six billion people each one of us is unique and loved by God. As we said together during the baptism “In life, in death, in life beyond death, God is with us, we are not alone.”

 

When we realize that our souls are tended and restored and loved we are able to respond to the needs of others. Perhaps we don’t feel equipped to provide for the souls of others or we may feel overwhelmed in care-giving, yet we draw on a strength that is greater than our own.  God can and does work through us, one relationship at a time.

 

Rabbi Kushner encourages us to trust that what we do by way of soul care of others matters and that we will be given the strength we need to carry on:

 

When our souls are on the verge of giving in to compassion fatigue, when we know what the right  thing to do is, but we are tired of being charitable and helpful, that is when we need God to restore our souls, to replenish our ability to act like human beings, to understand that what is asked of us is not to make the world perfect but to make one person’s life better.

 

One last thought this morning. Our other passage for the day tells us that Jesus is the Good Shepherd and that those who follow him form the flock which knows his voice. Jesus warns against the robbers and thieves who may run amok amongst the sheep. There are many “soul thieves” in our time, the distractions and demands which deplete us, but Christ has come that we may have abundant, overflowing life.

 

Sometimes when I meet people for the first time who wonder what I do for a living I tell them that I am in the abundant life business. If I tell them that I am a United Church minister they are asleep in about three seconds, so I start out in what I hope will be a little more intriguing fashion. Abundance suggests that our “cup runneth over” with good things, with life giving possibilities and promise.

 

When we listen for Christ’s voice in the din and demands of our culture we will find our way into that abundant life. The table is already set for us and we can smell God’s chicken soup which will nourish our souls. Amen.