St.
Paul’s United Church
Sunday May 3,
2009
Good
Shepherd, Good Sheep – Rev. David Mundy
Psalm
23
John 10:11-18
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Everywhere we look these days
there are signs that winter is well behind us and that spring is not just
wishful thinking. On farms across the country spring is serious business, a
time of hard work, and for our area sheep farmers this is lambing season, with
the newest members of the flock arriving so fast at times that it is hard to
keep up.
We have a sheep farmer in our
congregation. Some of you may have thought that choir member Jim Coombes was notable for his rugged good looks and a nice
singing voice, but he has also tended sheep for more years than he would like
to count.
I went to Jim’s farm this past
week to get a look at this year’s lambs and to watch him in action.
I was reminded that while the
lambs are adorable, even around suburban Bowmanville
there is danger for these little ones. Last year the coyotes decided that Jim’s
lamb was paw-licking good, and they killed seven of them, as well as two of his
adult sheep.
Even when the lambs are
supposedly safe in the barn there can be all kinds of complications at birth
and in those first vulnerable days. So they need a good shepherd, one who looks
out to their welfare, not just when it is convenient but each day, and
sometimes in the night.
As Baabs,
our resident sheep hand puppet, pointed out at the beginning of worship today,
this is Good Shepherd Sunday. It is included in the lectionary every year and,
appropriately, it is always around lambing season.
It’s not hard to find suitable
passages for Good Shepherd Sunday because the bible is full of sheep. There are
lots of stories of real sheep because flocks of sheep and herds of goats were
portable wealth in ancient times. And we all know the story from Luke’s gospel
that tells us shepherds were watching over their flocks who were the first to
hear the Good News of Christ’s birth.
Then there are the
metaphorical sheep of the bible, the people of Israel who are referred to as
the sheep of God’s pasture. Over and over again God’s people are referred to as
sheep who follow faithfully at times and willfully run
away at other times, only to come back to the fold.
According to the gospels,
Jesus chose to continue that sheep and shepherd imagery in his own teaching and
ministry. He told a parable about the shepherd who gathers ninety-nine sheep into
the pen, but then rather recklessly goes off in search of the one missing
sheep. Instead of staying with the safe odds, he heads out to save the lost. He
suggests that God is like that searching for the wayward sinner.
Today we hear Jesus take this
all a step further in John’s gospel, when he says “I am the Good Shepherd.” Not
“God is the Good Shepherd” but “I am the Good Shepherd.” This isn’t just a nice
“soft focus” of image of sheep and shepherd in a field of wildflowers. It is a
radical “I am” claim in John, to go along with I am the Light of the World and
I am Living Water, and I am the True Vine.
Through all these, Jesus says that when we follow him our lives will be
transformed. And just in case we didn’t get it the first time, Jesus says
again, “I am the Good Shepherd.”
Great, we get our little
history lesson about sheep, and flocks and shepherds, but do you really want to
be sheep, milling around with all the other sheep in the flock? For all the
imagery of the Good Shepherd, we fancy ourselves as intelligent, thoughtful,
and independent Christians and believers, rather than falling into step with
the “party line.”
There is an old joke about two
sheep who fall into a pit and can’t get back out. One
of the sheep bleats out “help, help” for a while and when she is exhausted the
other sheep cries “help, help.” Finally the first sheep says “maybe we
should yell together.” The other says “great idea – “together, together!”
I didn’t say it was a good joke.
Remember the cartoons of Gary
Larson called The Far Side? One of those cartoons shows sheep in a bar
and the pick-up line is “Well whaddya know!... I’m a follower too!” Sheep are
stupid, the story goes, and they are mindless followers, willing to plunge over
a cliff as long as they are together.
These days that’s the way
people of faith of any description are often portrayed. There has been a
phenomenon in the past couple of years of aggressive atheists lash out at
religion in books and movies, ridiculing anything to do with faith or religion.
They choose to ignore any examples of beauty, goodness, compassion, and truth
that have developed as a result of religion. All religions, in their view,
promote hatred and violence and fear of damnation. So if we believe we are
stupid it is a minor miracle that we can walk down the street and chew gum at
the same time.
Earlier this year an atheist
group purchased ad space on the sides of the iconic double-decker buses in
London, the United Kingdom. The message
was quite simple since it had to fit on the side of a bus and it said, There
is Probably No God: Now Stop Worrying and Enjoy Your Life. In other words,
get on with it you silly sheep!
As simplistic as this concept
was, it quickly spread across the ocean to cities in Canada and the United
States – who are the sheep now? Predictably, some believers became quite upset
and protested that the signs were offensive. Our United Church of Canada
decided to be playful in response putting full page ads in newspapers saying There’s
Probably A God: Now Stop Worrying and Enjoy Your Life.
While this may not seem like a
cause for great concern, I read this past week that an organization in Britain
called the National Secular Society is offering Certificates of De-Baptism for
those who want to renounce this sacrament of the Christian faith. Over 100,000
people have paid the equivalent of five dollars to symbolically leave the flock
of the Good Shepherd, which strikes me as a very superstitious thing to do.
I don’t know how you respond
to all this criticism, as a person of faith, but some people have admitted to
me that they are discouraged by being portrayed as mindless followers, feeling
it is unfair. I confess that at times I have been angry because there is no
attempt to be balanced or engage in a meaningful conversation about what faith
may have to offer our troubled world.
So are we ready and willing to
be the good sheep of the Good Shepherd? The truth is that those who have placed
their trust in a loving God who would take the risk of entering into human life
in the person of Jesus have always ridiculed by some and even persecuted. While
we have lived in a bubble of protection in our culture over the past few
decades, it may actually be a healthy thing for us to ask some hard questions
about what it means to be Christ’s people.
Here is some good news about
real sheep. Researchers have discovered that while sheep stick together in
flocks for safety, they are not stupid. In fact they are sure that they are not
that far off the intelligence of pigs. They can be very clever in escaping
their enclosures, as most sheep farmers will tell you.
When they are shown the faces
of other sheep after as much as two year’s separation they still recognize them
and call out. They also recognize their former shepherds after that length of
time!
I don’t know whether they put
the shepherds in a police line-up and the sheep say “Oh ya,
he’s the one,” but the point is that the sheep know the shepherd.
The Good News is that we can
recognize the face of our shepherd and live up to the challenge of living our
faith in Christ effectively, compassionately, bravely in the world we find
ourselves in today. Perhaps we have grown complacent and passive about being
good sheep, assuming that the church will always just be here and that we will
just be Christians by some form of spiritual osmosis. At every stage of our
lives we can deepen and grow in faith and understanding of what means to follow
Jesus. I have often commented that the United Church is more a herd of cats
than a flock of sheep because we are so independent in our attitudes and
outlooks. We can use that to our advantage, demonstrating that we can use both
our brains and our hearts as we listen for the voice of Christ.
One last thought about sheep
and shepherds this morning. We also read
in John’s gospel that after the resurrection Jesus appears to some of his
disciples by the Sea of Galilee, after they have returned to their familiar
life as fishermen. Jesus speaks directly to Peter who denied him and abandoned
him. He wants to know whether Peter loves him, and Peter says, emphatically, “yes, you know I love you.”
Jesus asks Peter the same
question three times, the same number of times Peter denied him and after every
affirmation Jesus says “feed my lambs, tend my sheep or shepherd my sheep, feed
my sheep.” Jesus lets Peter know that despite what happened in the past, he
trusts him to be a good shepherd in the newly formed community which will
become the Christian church.
If we love and follow the
Risen Christ we will take on the role of shepherds within our community of
faith with a deep conviction and a fierce determination. This morning we added
two little lambs to the flock that is St. Paul’s congregation, but this isn’t
just a ceremonial commitment on a pleasant Sunday morning. All of us, friends,
family, congregation, promised God that we will be good shepherds, even as we
baptized Sydney and Phaedra into the body of Christ, our Good Shepherd. Let’s
make sure that we live up to the promises we have made together.
We have a Good Shepherd and we
can be good sheep. Amen!