St. Paul’s United Church                                                                          Sunday, January 31, 2010

 

Love Yer Ma & Pa – Rev. David Mundy

 

Exodus 20                                           Matthew 12:46-50                                John 19:25b-27

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Just after Christmas I conducted the funeral for our oldest male member at St. Paul’s who was ninety-three -the men tend not to last as long as the women! He was a great old guy who was refreshingly open about his Christian faith. He loved to chat and we always got around to faith: his daily prayers, his belief in an afterlife, and the values he felt were important to actually live from day to day.

 

Near the end of his life his mind wandered to other eras, but the last time I saw him, a few weeks before Christmas, he was quite lucid. He told me that he had always tried to be a good person and I assured him that he was a good person. He went to sleep one night and didn’t wake up – the way most of us would like to go.

 

His son arranged the funeral and he let me know that he would offer a tribute to his father, and so would his adult son, a firefighter. Both did a great job, both shared humorous stories and both spoke about what they had learned from dad and grandad. The son, who by the world’s standards accomplished more than his father, said that he often asked himself through the years “what would dad do in this situation.” The grandson also spoke of his admiration for his grandfather’s values and how he stuck to them.

 

I had never met the son before his father’s death, but every time I visited his nursing home room I was struck by how well cared for he was by someone. There are times at funerals when children offer glowing tributes to parents, and I sit there knowing that they little to do with them in their final years.  This son not only paid his respects with words, he honoured his dad with his actions. That is an interesting word, honour. It means to show respect, to listen with compassion, to treat the other with deference and authority.

 

Today we continue our series  on the Ten Commandments and this Sunday we will ponder the fifth commandment, which is honour your mother and father. There are only two commandments that are not framed as prohibitions. Last Sunday Cathy spoke on remembering the sabbath. This week it is Honour Yer Ma & Pa, to use the version on the wall of a Tennessee Church. My “ma” emailed me this version a few weeks and while it is meant to be amusing, it does get straight to the point.

 

Perhaps we should have listened to a fuller treatment of this commandment in another version like The Message which says

 

 Honour your father and mother so that you'll live a long time in the land that God, your God, is giving you. It has been mentioned that this is the first of the commandments to include a promise – good things will happen if you honour your parents.

 

For those of you who don’t know, a few Sundays ago everyone in worship had the opportunity to vote for five of the commandments for us to address in this series. Not only did you choose “honour your parents” as one of those five, a parent filled out a ballot for his daughter who was in Sunday School and checked off “honour your parents” five times.  Since we realized this was a form of ballot stuffing we didn’t count them!

 

I thank you for choosing this commandment because I really wanted to speak on the subject of honouring our parents. If you stop to think about it for a moment, this seems like a rather unusual choice amongst the others. It’s not surprising that several of the ten commandments are about God, since these are supposedly God’s directives. It makes sense that “don’t steal” and “don’t murder” are there. They are so important that they have made it into the criminal code of every civilized nation. But don’t you wonder about honouring your parents? Is this really essential to the health and well-being of a society?

 

If your answer is “yes,” and apparently it is, because you chose this commandment, then we better ask why.

 

We know that our culture is different than it was 3,000 years ago. For one thing we tend to have a very different view of the value of children, in part because we expect that our kids will survive those crucial early years. And we tend to live a lot longer – in Canada our lifespan is at least twice as long as it was in Moses’ time, so the relationship between children and parents extends over many more years. There are stages of the child/parent relationship:

 

Younger children in relationship to parents

 

Youth and young adult children  in relationship to parents

 

Mature adult children in relationship with aging parents

 

Many of the passages in scripture are about that first stage, directed toward younger children who are still under their parents’ care. In the  Old Testament book of Proverbs we find:

 

Hear, my child, your father’s instruction

 and do not reject your mother’s teaching;

for they are a fair garland for your head,

and pendants for your neck.  Proverbs 1: 8, 9

 

 If you curse your father or mother your lamp will go out in utter darkness. Proverbs 20:20

 

That first one is poetic and the second one is rather ominous – curse your folks and you’ll end of swimming with the fishes! I know parents, you will be posting these on the refrigerator door!

 

While they are very different, they lead us toward the same truth.  Without the imparting of wisdom from one generation to the next, we are doomed to repeat our mistakes and “wander in the wilderness.” Children learn from their parents, the good, the bad, and the ugly, but we hope and pray that it will be mostly the good, the ethical, the moral. Most of all, our desire is that they come into a life-giving relationship with God.

 

With our younger children we are engaged in helping them understand that they are not the centre of the universe. We use the expression “the terrible twos” to describe children who are at a development stage when they are totally convinced that they are little gods. When they are under our constant care, we accept  responsibility as parents, both through our words and actions, to offer an alternative to that outlook. Much of what our children learn is “caught” as well as taught and this is certainly true of faith. If we want our children to think and act as Christians, we will think and act as Christians.

 

I don’t know if there was any such thing as a teen in the ancient world because there probably wasn’t that period of grace where development could take place, but we definitely recognize teens today. They are in a crucial stage during which they discover (we pray!) that independence is not necessarily the same as all-out rebellion. They push the boundaries of what we have already taught them, and it is tremendously important that we continue to convey our faith and our values, although it can test our patience.

 

When I was in Victoria last week I stayed with good friends whom we don’t see often. Each morning I got up to go to the conference and I had breakfast with the twenty-year-old daughter who was up early for work. Today she is friendly and  funny and charming. When I saw her last, at age sixteen . . . well, not so much. I commented to her parents that she is a lovely young woman and they expressed relief. I observed that four years ago they may not have been the stupidest people on earth, in her estimation, but they were finalists! Somehow they have managed to keep the conversation going and she has discovered that their values and wisdom might actually make sense.

 

The fifth commandment has taken on a different and very important meaning in a time when people in many cultures, such as ours, are living longer. What are our roles as children when parents live to ripe old ages? No I didn’t say overripe! What if we are the children in our fifties and sixties, or even seventies? Often we find ourselves in a role reversal where we are deeply involved in decision-making either with or for our parents and honestly we are unsure of our boundaries.

 

Unfortunately there isn’t much in scripture which speaks specifically of how we should treat our elderly and perhaps infirm parents. You might be interested to know that the Quran, the holy book of the Islamic religion does:

 

And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as] 'uff' [i.e., an expression of irritation or disapproval] and do not repel them but speak to them a noble word. And lower to them the wing of humility out of mercy and say: 'My Lord! Have mercy upon them as they brought me up [when I was] small.'"                                                                                              Quran 17:23-24

 

While the Quran is not our holy book, these words seem to extend the notion of honouring our parents, even when that doesn’t seem easy.  Not long ago I did the funeral for another of our elderly members, a wonderful person I described as independent, spelled S T U B B O R N. Sometimes our role is to be humble and gracious and to patiently provide support even when we don’t agree, the way our parents did for us at certain stages of our lives.

 

As always we need to ask what Jesus said that would support the commandments.  In that first, brief passage we might get the impression that Jesus didn’t have much time for parents and family. He asks “who is my mother and who are my siblings?” I would like to think that it isn’t as harsh as it sounds. Surely Jesus is pointing out that he has a mission to a wider Christian family.

 

In the other gospel reading we get a glimpse of Jesus’ respect for his mother, Mary.  He  is in the final stages of his torture and execution on the cross. Yet his mother is there, with him in his agony, and Jesus uses his last resources to ask the disciple John to care for her. I didn’t like the film The Passion of the Christ, but perhaps the most moving moment was as Jesus carried his own cross to Calvary, stumbling and even falling on the way.  Mary watches his humiliation as a mother, and in one poignant scene she remembers him falling when he was a child in Nazareth and how she offered comfort. Both this non-biblical image and the words of Christ from the cross are incarnational, they speak of how we are in relationship from life’s beginning to its end.

 

When we honour each other, learn from each other, grow with each other through the stages of life we can enter into the place God wants us to be. 

 

This commandment to “honour yer ma and pa” is a wonderful invitation to be mindful of those relationships which gave us life and sustain life. Thanks be to God.