St. Paul’s United Church Easter Sunday, April 4, 2010
The Day of Resurrection
Hallelujah! – Empty is Full!
John 20:1-18
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Have you ever had the experience of a “snack attack,” a
feeling that you just have to munch on something not good for you, and it has
to be now? So you go to the cupboard to get that bag of chips you know is there
– you bought it for an occasion like this -- and as you pull it out it feels
dismayingly light. Sure enough the bag has nothing left but crumbs. The first
thought that comes to mind is “empty!” The second thought for some of
you is “teenagers!”
Or you go to the fridge and grab the juice container and again
it is suspiciously light. How could anyone put it back in there with so little
left inside?! Empty!
These are just annoyances but sometimes that empty experience
is much more serious, or frustrating. I hope none of you has ever accessed your
bank account, only to find out that it has been emptied out and that you have
been the victim of identity theft.
Or that you have found yourself stranded on a lonely road
because you didn’t notice the gas gauge was at empty. Last year I was driving
along Taunton Rd, just north of Bowmanville, when I
passed a man who was doing the “jerry can shuffle.” You know the walk, where
the person is shifting the full gas container back and forth as he or she makes
his way along. It was a hot day and I remembered a parable of Jesus about a good Samaritan and the uncaring people who passed on by, so
I stopped and backed up to offer a ride. Sure enough, he had been hurrying
toward town from up north because he had an appointment he wanted to keep. So
he prayed that the gas gauge which was hovering down near the bottom wasn’t
accurate. Well, it was.
He actually had the gas can in his car, but it was empty as
well, so he was forced to walk several kilometres to the nearest gas station to
get it filled. I drove him back to his
car, listening to his vow never to let the gas tank run dry again.
Empty is rarely good, is it?
Empty, grumbling stomach; empty, uninspiring fridge;
empty bank account with bills to pay. Full is our goal, and why
not? One of the deep desires and the
promises of our faith is the fullness of life, abundant life in Jesus
Christ?
So Easter is a strange and wonderful day, an upside down day,
when we say that empty is full. On Good Friday, the day of crucifixion, the
three crosses of Calvary were full, with Jesus at the centre and the thieves on
either side. It is always a day when we are filled with sadness and a deep
sense of loss. Soon after it is the tomb that is full, the place where the body
of Jesus is laid to rest. The stone is rolled into place, an act of resignation
which feels so permanent, and those who love Jesus grieve over his death.
Strangely and wonderfully, it is the emptiness of Easter which
brings us hope and full-fill-ment. Now the three
crosses are empty as a sign post on the way to new life. And it is the empty
tomb which speaks of our hope and the promise of resurrection life.
Once again we heard the story of Easter morning from John’s
gospel, of how Mary Magdelene comes to the tomb in
the gloom of early morning. We aren’t told why – Jesus’ body had been anointed
for burial before the tomb was sealed. Did she come because she needed to be
close to Jesus, the way we often go to the cemetery to remember our loved ones?
What she finds there sends her running for “back-up.” The stone has been rolled away and the body
is gone –empty! Have the authorities spirited the body away to pre-empt the
martyrdom of Jesus by his followers, or have robbers desecrated the grave? Mary
goes off to find two of the disciples who end up in a footrace back to the
empty tomb. John says that the empty tomb is enough for them, they see and
believe, and then they are off, presumably to share the Good News with others.
After they leave Mary is alone again, still overwhelmed by
grief. It says in the paraphrase, The Message, that she was weeping, and
I checked five other versions and paraphrases which all use that same word “weeping.”
When I think of weeping, it is the tears which come from deep within, often
expressing rage, or profound loss. They are blubbery, “I can’t control myself”
tears which express that sense of loss. When we finish weeping we are often
spent, exhausted, empty.
Poor Mary can only focus on what and who is not there, so much
so that she expresses her anger to the person she thinks is the gardener –
“what have you done with him?” But when Jesus speaks her name – Mary – the
sound goes from her ears to her heart and back to her eyes and she recognizes
Jesus as her Master and friend, risen from the dead. In that moment or
recognition she goes from emptiness to fullness because Jesus is the Christ.
What an important message this Easter morning! Is there anyone
who hasn’t felt emotional and spiritual emptiness in some form along the way?
Eventually we all experience the emptiness of loss with those
we love, whether they have two legs or four. Years ago I had the miserable task
of taking our ancient Labrador retriever to the vet to be euthanised.
She had been a wonderful companion on many walks and was unfailingly patient
with our children when they were very young, tugging on her ears, and then
later dressing her in ridiculous outfits. But in old age she was blind, and deaf and hobbled around. It was her time, and we
knew it. The veterinarian and his staff were very kind and I stoically watched
and waited and the walked out the door, thanking them
as I left. In the car I had to sit for a while and shed the tears of loss.
Sometimes our emptiness is of a different kind, the sort of
emptiness which comes when we are at a crossroads in life, when our emotions
are depleted to the point we just don’t feel in the way we want to feel.
Perhaps we have been knocked around by disappointment and we have learned to be
guarded about what we share about our feelings with others. Or we have
experienced changes in our lives which leave us rather bewildered. It’s
interesting that we have an expression “the tank is empty” to describe
that form of emptiness.
There is even the gnawing hunger that comes from searching and
searching for meaning in our stuff, only to discover that it does not overcome
emptiness. Have you noticed in recent years how some of the richest people in
the world have decided that material wealth is not the ultimate source of satisfaction. So now these individuals whose bank accounts
were full to overflowing are turning around and giving much of it away. Now,
none of them are lining up at soup kitchens, but we can learn from them. We can
learn that we share from our abundance and that as Christ satisifies
us, we are able to offer what we have to others.
In our Easter gospel lesson we heard that Mary was filled with
the presence of Christ, and with the love of Christ who knows her by name. She
doesn’t stay in the graveyard though. She has something to share with those who
are mourning Jesus’ death, and the last verse of our passage tells us that she
is an evangelist, she goes and tells the others that
she has seen their Master and friend – he is alive!
Earlier this year Christian historian and futurist Leonard
Sweet speak at a conference, and he addressed the reality that in many places
in North America the church is struggling for survival. Not only are people fretting
over empty pews and empty coffers, they feel overwhelmed by the task before
them. He offered that while we can’t deny this moment in our history, there is
opportunity to be renewed as resurrection people. He told us that we are too
stuck in our emptiness, and we have become ABC churches -- we are all about attendance,
buildings, and cash.
His encouragement is to listen to the gospel and become MRI
churches. He isn’t referring to the medical procedure. An MRI community is missional, relational, and incarnational.
Today we heard that this happened on Easter morning, although perhaps in
reverse. Mary has her experience of the Risen Christ. They reestablish
their relationship of love, which give her hope. And her mission becomes
telling others that Christ is alive.
This morning we are invited again to cross the threshold of
the heart which allows us to hear and see Jesus in our midst. Christ speaks to
us by name, uniquely, tenderly, joyfully. Allow the message of the empty cross
and the empty tomb to fill you with all that you need and more for abundant,
flowing-over life in Christ. That’s why we are here today, isn’t it?
I will leave you this morning with what may be the earliest
hymn of the Christian church, which we find in the apostle
Paul’s letter to the church in Philippi.
Let the same mind be in you that was
in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.
Therefore God also highly exalted him
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
Hallelujah! Empty is full!