St. Paul’s United Church                                                                      Sunday, January 29th, 2012  

Formed in Faith – Rev. David Mundy

 Luke 2:41-52                                                                                                         Matthew 5:1-16

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I am back from a conference called Epiphany Explorations which is held annually in Victoria British Columbia.  On my first day there, is was raining and seven degrees Celsius here in Bowmanville, while in Victoria, it snowed. And the next day, it snowed another fifteen centimetres! What is the point of going to a conference in Victoria in January if you can’t come back and brag about the mild weather and the daffodils in bloom?

 

Oh yes, the actual reason for going to such a conference may be to learn something, to be stretched in one’s understanding of faith, to have a spiritual awakening or two – an epiphany. That word epiphany may not be familiar to you so I will give you some definitions:

 Epiphany

·         A Christian festival, observed on January 6, commemorating the manifestation of Christ to the gentiles in the person of the Magi

·         A sudden intuitive perception of or insight into the reality or essential meaning of something

The conference I attended is held in this season after the Day of Epiphany, and the hope is that the participants, a mixture of clergy and laypeople, will have their own epiphanies, either in the form of an “aha” moment of discovery, or perhaps in the slow, but steady opportunities to learn, the insights which change and transform us.

 

As a Christian leader who is the “teaching elder” of this congregation, it is important for me to lead by example in deepening my own faith, both informally and formally. I am a member of a group of colleagues who also take spiritual growth and development seriously.  And, as it turned out, this conference once again challenged me to think about my faith in Christ, to challenge some of the assumptions of my faith, and to feel my faith through music and drama.

 

This morning is the third Sunday of a five-part series on the Five Keys to a Vital Congregation. Just to remind you, the keys we have chosen are:

 

Passionate Worship

Radical Hospitality

Intentional Faith Development

Risk-Taking Mission and Service

Extravagant Generosity

 

We might have said Intentional Faith Formation rather than development, picking up on the biblical metaphor of God as the potter who shapes and forms our lives.  In many churches, the committee which oversees this aspect of congregational life is now called Christian Formation rather than Christian Education because we appreciate that this is about ongoing formation as God’s people rather than simply sharing and absorbing information.

 

We listened to one gospel passage this morning which is one of the few stories of Jesus’ childhood, and we discover that he was a precocious learner from an early age. His family was part of the caravans of pilgrims on the journey from rural Israel to the spiritual centre of Judaism, which was Jerusalem. It was likely that children hung out together in groups, or “packs,” during these trips the way kids are inclined to do and sometimes parents lose track of them. So, on the return journey to Nazareth, Jesus’ parents, Mary and Joseph, discover that their boy is nowhere to be found. They have to make their way back to the city and search for their son:

 

48The next day they found him in the Temple seated among the teachers, listening to them and asking questions. The teachers were all quite taken with him, impressed with the sharpness of his answers. But his parents were not impressed; they were upset and hurt.

And Jesus matured, growing up in both body and spirit, blessed by both God and people.

In this story Jesus was on an actual journey to Jerusalem, but Luke lets us know that he was also on a spiritual journey toward maturity in wisdom and faith.

 

In the other gospel passage, at the beginning of the Sermon on the Mount in Matthew, Jesus is now a teacher, sharing what has been called the Christian Manifesto.  Standing on a hillside in the Galilee, Jesus encourages a curious crowd of peasants to learn and discover a new way, a revolutionary way of being the followers of God.  I am fond of saying that this is a nobody teaching a bunch of nobodies, a peasant teaching peasants, yet they are introduced to a profound, counter cultural wisdom which didn’t just change them, it changed human history.

 

Are we people who are open and ready to develop in faith throughout our lives? Our younger children tend to be eager to learn and offer answers. If you watch at Children’s Time you will see their hands flail around when questions are asked and you hear their sometimes uninhibited “off the wall” responses. You are delighted when those answers make me look foolish! Actually, there are times when I want to stop and hug our kids because of their wonderful originality. Knowing that many of them can quote the Harry Potter books, chapter and verse, is it essential that they learn the Christian story.

 

Our tweens and teens are at different stages of their development and formation.  Their questions and responses to the biblical stories and the issues of faith are more challenging. And they understand the importance of supporting one another on the difficult and often lonely journey of faith.  In one of our teen groups, they begin with what they call the “talking stick,” which is actually a Native tradition. They pass the stick around the circle and share things from the week that has passed. It’s interesting that in this day of social media, Facebook and text messaging, there is still value and meaning to being physically present to one another.

 

We would probably all agree that it is important for our children and youth to have this nurturing climate of faith formation which shapes their spirits. What about the rest of us? Are we intentional about our spiritual growth as we move through the decades of adulthood?

 

The immediate answer for a lot of you might be, “well, I’m here in church, aren’t I?”  As important as worship is for all of us, there are limitations to what can happen in this setting. For the most part, one person gets to do all the talking during the preaching and teaching. There really isn’t an opportunity to develop and explore the themes of a sermon, to discuss them together, to share and even challenges ideas and emotions.  That may be why a recent poll in the United States, a country where far more people go to church than here in Canada, discovered that almost fifty percent of American churchgoers felt that they left Sunday worship unchanged.

 

The real possibility is that we will end up in a state of arrested spiritual development in which we aren’t very biblically literate and we aren’t well equipped to respond to the issues of day-to-day from our faith perspective. We don’t really know how to have a conversation with that fundamentalist Christian friend who seems to have all the answers, or the Jehovah’s Witness or Mormon who knocks on our door.

 

Can you imagine if you bumped into an old friend you hadn’t seen for years and asked after the family?  How old are the kids now?  Seventeen and nineteen! Wow, time flies. What are they doing? Grades two and four? They still go to school every day but they just don’t attend classes?  We would almost certainly walk away from the conversation unsettled by what we had heard.

 

I hope it is good news that we offer a variety of adult faith formation opportunities here at St. Paul’s during the day, on different evenings of the week, even on Sunday morning from time to time.  In the past two years we have offered:

 

Revisiting the Psalms

The Gift of Hospitality

Exploring Our Faith

Book Club discussion of I Shall Not Hate by Izzeldin Abuelaish

Women and Anger

End of Life Issues and Funeral Planning 

The Power of Forgiveness

Weekly Wednesday Morning Bible Study

 

I’m not sure what it says that the best attended of all the groups we have offered through the years is the seminar on planning a funeral! What I always find with these groups is that I learn a great deal because of the conversations which ensue and both the questions and the wisdom of the participants. While I am often the leader of the discussions, I always benefit from what I hear from others. While preparing for these groups can be a lot of work, they nudge me to grow in faith. There is something in that dynamic of conversation with others which opens my eyes and ears to God’s presence in our midst.

 

The invitation to all of us is to go deeper in our faith, to overcome the reservations we might have about joining with others. Some of you may feel that you are just too busy, including busyness with other church responsibilities.  Some of you may feel awkward or even embarrassed about taking the first step of participating in a group. Let me reassure you that you will be welcome, whatever your background or level of understanding.

 

All of us can mature in faith. All of us can have our epiphanies. All of us can learn the language of Christianity to use yet another metaphor. At the conference I attended in Victoria, one of the speakers was Marcus Borg, whose most recent book is Speaking Christian. In this book, and in his presentation, Borg maintains that learning our faith is like learning a language. It is more than just learning vocabulary. We discover the context and the nuances of our Christian heritage and culture.

 

Ask yourself this morning if you feel that you are continuing to be shaped in your faith as the years go by, or if you are still back in your Sunday School days. Actually, if our children and youth are learning to “speak Christian” shouldn’t we be doing so as well? The encouragement to all of us is to join the adventure, the journey of discovery, which will lead us closer to Jesus, the Christ.

 

I’ll finish today by returning to our “key” of Intentional Faith Development. These five “keys” are offered in Robert Schnase’s book called Five Practices of Fruitful Congregations and in chapter three he offers a definition which might have been good at the beginning of this sermon!

 

Through the personal practice of Intentional Faith Development, we do the soul work that connects us to others, immerses us in God’s Word, and positions us to grow in grace and mature in Christ. We place ourselves in the most advantageous circumstances to learn and grow in our following of Christ. We cooperate with the Holy Spirit in our own spiritual maturation.  We learn in community. Intentional refers to deliberate effort, purposeful action, and high priority.

 

Christ invites all of us on this intentional journey!